He is going there to subject Himself to ungrateful men and women and to die on a cross. 1-2). The placement fits perfectly in the narrative as it immediately follows the genealogy of Jesus and precedes the beginning of ministry of Jesus. CHAPTER 17. 1. 17:1-10 It is no abatement of their guilt by whom an offence comes, nor will it lessen their punishment that offences will come. Luke 14:12-14. Like any other passage in the Bible, this one cannot be understood or applied if contextual information is ignored. Concerning our habits of prayer, "always" does not mean we should pray every single minute of the day. This is the great judgment/wrath at Christ's Second Coming, when God kills His enemies and instructs scavenger-birds to gather and eat their corpses (Revelation 19:17-21). Luke 4:1-13 contains a description of the forty days of temptation Jesus experienced in the wilderness. Salvation is the reversal of divine judgment on each human being. First American Edition. He shall go before him — Namely, before Christ; in the spirit and power of Elias — With the same integrity, courage, austerity, and fervour, and the same power of God attending his word. 18, "ἀγαθός" or "agathos", and it means "describes what originates from God and is empowered by Him". (1-10) Christ's kingdom. 2 It would be better for him to be thrown into the sea with a millstone tied around his neck than for him to cause one of these little ones to sin. Jesus now turns His attention to the disciples. ESV - 17 And he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared. Luke 17:1 : Mt 18:7. Stumbling Blocks are Inevitable - Luke 17:1-2. As His ministry progressed, Jesus was questioned by the Pharisees as to when the kingdom of God would come. Answer (1 of 5): Luke 20: 17-18 is a repeat theme from Psalm 118:21-22 > Luke 20: 17 "But he looked straight at them and said: "What, then, does this mean where it is written: 'The stone that the builders rejected, this has become the chief cornerstone'? 2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. Entering the Kingdom as a Little Child (Luke 18:17) Luke 1:17. 8 But will he not rather say to him, 'Prepare something for my supper, and gird yourself and serve me till I have eaten and drunk, and afterward you will eat and drink'? 3 Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. Luke 1:17. Luke 17: 11-19 11 Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. "For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad." 17 Then He said to the disciples, "It is impossible that no [] offenses should come, but woe to him through whom they do come! (Luke 16:1-9; NIV). Isaac and John's conceptions were normally produced except that Sarah and Elizabeth were beyond childbearing age.. John W. Ritenbaugh Elijah and John the Baptist This focus on explaining Scripture allowed Him to reveal what living in light of the Kingdom of God looked like. 74. He shall go before him — Jesus Christ, in the spirit and power of Elijah; he shall resemble Elijah in his retired and austere manner of life, and in his zeal for the truth, reproving even princes for their crimes; compare 1 Kings 21:17-11.21.24, with Matthew 14:4.It was on these accounts that the Prophet Malachi, Malachi 4:6, had likened John to this . Luke portrays Jesus as the final eschatological prophet who announces the partial manifestation of the Realm of God in the present and points to its completion at the apocalypse. Ten lepers cleansed. He doesn't want from us big things. Luke 17:19 ends with : "thy faith has made thee whole"(KJV). Ad. The New International Version (NIV) has avoided the word . Olshausen on Luke 17:20-21. What is meant by the spirit of Elijah in Luke 1:17? Meaning of the parable in Luke 17:7-10. (20-37) Commentary on Luke 17:1-10 (Read Luke 17:1-10) It is no abatement of their guilt by whom an offence comes, nor will it lessen their punishment that offences will come. Bridgeway Bible Commentary. If this were so, the faith involved in prayer would be a dead one, as we would never have time to do the works required with it (James 2:17-18, 20, 26)."Always" means that we should be faithful to our regular times of prayer. First Point: Over the years I have seen believers make rash business decisions time after time; sometimes we are too naive, believing that people will always act honestly when - truth is - when under pressure and able to avoid the sanctions of the law, the business people of this world do not always behave honestly, so we . The scene is Jesus in the house of one of the rulers of the Pharisees. God answered my prayer w. This concept matches the Sermon on the Mount in which Jesus teaches us to "lay up for yourselves treasures in heaven" ( Matthew 6:20 ). FOUR SAYINGS These verses are composed of four apparently unrelated sayings, but Luke weaves them together in a natural flow: • First, Jesus deals with the problem of temptation—"occasions of stumbling" (vv. Many versions end with "thy faith has made thee well". Jesus now turns His attention to the disciples. "Truly I say to you, whoever does . (1-2) The danger of stumbling another. ( A) are bound to come, but woe to anyone through whom they come. For example, Luke 15: 1-3 adds to the Luke 17:34 (NKJV) The NKJV translates the Greek word duo as "two men" in Luke 17:34, but the NASB does not. After Adam and Eve sinned they were expelled from the Garden of Eden and from the presence of God. The Meaning of Numbers: The Number 17. 32 Remember Lot's wife. The NASB simply translates the word as two. Luke 17:1-2 New King James Version (NKJV) Jesus Warns of Offenses. 53. This could include any number of stumbling blocks to Cross references. Luke 17:31ff has been a confusing text to some Bible students. Lessons on Stumbling, Forgiveness, Faith and Service - Luke 17:1-10. The emphasis is that what Jesus now teaches was for the benefit of His disciples. 1. So you also, when you have done everything you were told to do, should say, 'We are unworthy servants; we have only done our duty.'" (Luke 17:1-10). What does it mean that God knows your heart (Luke 16:15)? 2 It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should [] offend one of these little ones. (17) To the wisdom of the just. 12 As he was going into a village, ten men who had leprosy met him. Revised after the Fourth German Edition, by A.C. Kendrick. This is not really so difficult. So watch yourselves." * If your brother sins, rebuke him; and if he repents, forgive . In the corollary of Mark 10:18 Thayer's Greek Lexicon has the definition under #2, "what is upright, honorable, and acceptable to God:" (1) The context is the key to this question. 17 Jesus said to his disciples: "Things that cause people to stumble. The genealogy concluded with a reference to Adam, the son of God (3:38), which recalls for the . The phrase "worldly wealth" could also be called "earthly wealth." Even though the Lord Jesus is speaking about sheep, He actually has in view people; and particularly He has in view two groups of people: The Publicans & Sinners, and the Pharisees & Scribes. The word "good" in Luke 18:19 is Strong's Gr. That makes it especially significant that Jesus would make a hero of a Samaritan, as he does in this story and elsewhere. (Luke 12:33)1 So therefore, none of you can become my disciple if you do not give up all your possessions. The reader is encouraged to look again at Barnes' notes on Luke 17:21, where it is said concerning the kingdom of God, "Is within you - This is capable of two interpretations." Both of Barnes's examples are plausible, whether in the regenerate heart or a new dispensation with the advent of the Messiah's reign. Clarke's Commentary. Luke 17:1 in all English translations. A Future Kingdom Visible and Desired - Luke 17:22-25. It will be updated to the new version soon.] The most familiar example is the Parable of the Good Samaritan (Luke 10:29-37), but the Gospel of John also treats the Samaritan woman at the well as a positive figure (John 4:1-42). 33 Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. Then said he unto his disciples In the Alexandrian copy, and in "three" of Beza's exemplars it is read, "his disciples"; and so read the Vulgate Latin, and all the Oriental versions; that is, Jesus said to his disciples what follows, as the Syriac and Persic versions express, and the latter reads, he said "again". Complete Concise In this chapter we have, I. Luke 10:19 "I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you." Explanation and Commentary of Luke 10:19. Luke 16:1-18 — Notes for Leaders This parable is difficult for some people to interpret, since on the face of it Jesus appears to be commending dishonest behavior. Luke 17:11-19. If we could only have a little faith - that's is fine. Luke 1:15-17. Luke Bible Study If I Could Just Ask God a Question www.kathleendalton.com Luke Chapter 2:1-7 - Questions The Stable Before we look at today's passage, take a few minutes and make a list, in the first column below, of all the things you remember which are a part of the story Firstly (verses 1-2), Jesus is warning about offending those who are new in the Faith; when people are new in the Faith they can be a little fragile and . Luke 1:5-25 explains how Elizabeth, the childless wife of a priest, learns that she will give birth to a prophet. 34 I tell you, in that night there shall be two men in one . Duty, faith and gratitude (Luke 17:1-42.17.19)Whether in relation to money (as illustrated in the previous stories) or any other matter likely to cause temptation, Jesus' followers must not cause young believers to sin (Luke 17:1-42.17.2).They must try to correct those who do wrong to them, but at the same time forgive them, no matter how many times the . WORDS OF JESUS IN RED. In this article we will consider the first parable in Luke Chapter 15. ( B) Read full chapter. Luke does not give specific indication whether this was immediate while the Pharisees were still present or when He was alone with them. Luke 5:1-11. Excerpt from Biblical Commentary on the New Testament by Dr. Hermann Olshausen … Translated from the German for Clark's Foreign and Theological Library. This could include any number of stumbling blocks to When Jesus was on the earth, teaching in Palestine, the Pharisees were constantly on the fringe of every audience listening to Jesus - but most of them were not listening to learn; they were listening to criticize. From Luke 17:1-3, NIV: Jesus said to his disciples: "Things that cause people to stumble are bound to come, but woe to anyone through whom they come. In Luke 17:20-21, Jesus says, "The kingdom of God does not come with observation; nor will they say, 'See here!' or 'See there!' For indeed, the kingdom of God is within you" (NKJV). LUKE 17:12-14. Luke 1:37 "For nothing will be impossible with God." Explanation and Commentary of Luke 1:37. Clarify • Share • Report • Asked November 15 2015 • Anonymous. But Jesus called for them, saying, "Permit the children to come to Me, and do not hinder them, for the kingdom of God belongs to such as these. God miraculously caused John's conception and birth, even as He did Isaac's and Jesus'. Luke's story of Jesus calling the first disciples is unique among the synoptic Gospels. Luke 7:10. [25] But first must he suffer many things, and be rejected of this generation. 3 Be on your guard! Jesus' conception in a virgin woman without the involvement of a human male is an exception. What did Jesus mean when He spoke of making friends by worldly wealth (Luke 16:9)? This is a time of year for _____, and Luke 17 covers 4 issues to consider as you approach the New Year. What Does Luke 17:26 Mean? In the parable of the persistent widow ( Luke 18:1-8 ), a poor, powerless person (the widow) persists in nagging a corrupt, powerful person (the judge) to do justice for her. It means that nothing is impossible to God. While Mark and Matthew speak of Jesus walking along the Sea of Galilee and abruptly calling Simon, Andrew, James, and John to follow him (Matt 4:18-22; Mark 1:16-20), only Luke tells the story of a miraculous catch of fish preceding the … Continue reading "Commentary on Luke 5:1-11" —The margin, by the wisdom,is undoubtedly the right rendering. 1 Our story begins in 17:11. The people being taken away in Matthew 24:40-41 and Luke 17:34-36 are being judged and destroyed. Now when He was asked by the Pharisees when the kingdom of God would come, He answered them and said, "The kingdom of God does not come with observation; nor will they say, 'See here!' or 'See there!' For indeed, the kingdom of God is within you." a. Luke 17:1 : S Mt 5:29. 1 a He said to his disciples, "Things that cause sin will inevitably occur, but woe to the person through whom they occur. Keep pr. 18 Everyone falling on that stone will b. Luke 17:34 Context. For others using a broader context, it is less difficult. In Luke 17:37, Jesus replies, "Where the dead body is, there the vultures will gather." What does this seemingly obscure verse mean? So, in your study, what conclusion have you come to ? In order for this to be the case, he would have Mary as his mother and God as his Father. It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble. Luke 17:1-4. 3 So watch yourselves. Temptations to Sin. Luke 17 - Duty, Thankfulness and the Kingdom A. Forgiveness, faith and duty. It is divine pardon. They liked the idea of a time of peace and prosperity when the wolf would lie down . The essence of Christianity is our faith (trust) in Jesus. "31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead." Luke 16:31 The millstone would be a better punishment for a pr. Luke 17:1 Jesus said to his disciples: "Things that cause people to sin are bound to come, but woe to that person through whom they come. As noted above, "disciples" likely means more than the Twelve. They did not like Jesus; considered Him to be a threat to the religious and political power they enjoyed. Biblical Commentary (Bible study) Luke 17:5-10 EXEGESIS: LUKE 17:1-10. 9:51). The Bible Text (Luke 18:15-17) And they were bringing even their babies to Him so that He might touch them, but when the disciples saw it, they began rebuking them. Luke 17:1 Context. 1-2). The angel Gabriel had been sent by God to a virgin, Mary, who would be the mother of Jesus. On His "Jerusalem Journey," Jesus "was passing between Samaria and Galilee." Luke includes this geographical note to inform us Verse Luke 1:17. [Note: This is the "Old" version of the Grace Commentary on Luke. To Jesus, the children's humble station itself is symbolic of the humility required to approach God. Luke 17:1. To get what Luke 8:17 means based on its source text, scroll down or follow these links for the original scriptural meaning ?, biblical context ? The parable assumes John the Baptist's teaching that holding a position of power and leadership obligates you to work justly, especially on behalf of the poor and weak. Luke 17:1 Parallel Verses [⇓ See commentary ⇓] Luke 17:1, NIV: "Jesus said to his disciples: 'Things that cause people to stumble are bound to come, but woe to anyone through whom they come." Luke 17:1, ESV: "And he said to his disciples, "Temptations to sin are sure to come, but woe to the one through whom they come!" Luke 17:1, KJV: "Then said he unto the disciples, It is impossible . He transformed all their lives and especially one of them. Jesus is on His way to Jerusalem (cf. This is the Parable of the Lost Sheep. "Whole" would imply complete restoration of body parts that were eliminated by the leprosy and elimination of the disease, whereas "well" could imply… 10. The context of Jesus' statement is a question put to Him by His Pharisee detractors who had asked when the kingdom of God would come (verse 20). (Luke 14:33) There is still one thing lacking. Luke chapter 4 verse 15 means that after Jesus' time in wilderness, he came back to Nazareth and began teaching and (at least at that time) people praised him for his teaching. The "sermon on a level place" (Luke 6:17-49) is one of the longest teaching discourses in the Gospel of Luke and the Book of Acts. " 11 Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. THE MEANING OF SALVATION: FORGIVENESS - Luke 19:1-10. The disciples knew from the personal experience of living with Jesus how important a living faith is. Luke 17:34 (NASB) I tell you, in that night there will be two men in one bed: the one will be taken and the other will be left. What is the story of the ten lepers in the Bible? The Parable of the Servant's Duty, found in Luke 17:7-10 reads: 7 And which of you, having a servant plowing or tending sheep, will say to him when he has come in from the field, 'Come at once and sit down to eat'? Even the in Old Testament it was written that the just shall live by faith. Complete Concise In this chapter we have, I. Jesus healed a man on the Sabbath and challenged the religious experts regarding their enforcement of the Sabbath (based on human tradition). To avoid offences, To pray for increase of faith, Humility taught.11-19. American King James Version × in Luke 17:24-36 Luke 17:24-36 [24] For as the lightning, that lightens out of the one part under heaven, shines to the other part under heaven; so shall also the Son of man be in his day. Taking Sin Seriously (Luke 17:1-4) Jesus said to his disciples: "Things that cause people to sin are bound to come, but woe to that person through whom they come. 1 Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! Some particular discourses which Christ had with his disciples, in which he teaches them to take heed of giving offence, and to forgive the injuries done them (v. 1-4), encourages them to pray for the increase of their faith (v. 5, 6), and then teaches them humility, whatever service they had done for God (v. 7-10). One of the primary functions of Jesus during His ministry was preaching and teaching the Word of God. Does this section of Scripture refer to the destruction of Jerusalem (A.D. 70), or to the final Coming of Christ? Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys. 12 As he was going into a village, ten men who had leprosy met him. The word used in Luke 7:10, hugiaino, means to be in full health, to be sound in mind and body. 3 So watch yourselves. Biblical Commentary (Bible study) Luke 17:5-10 EXEGESIS: LUKE 17:1-10. Faith in God's pardoning mercy, will enable us to get over the greatest difficulties in the way of forgiving our brethren. So, we should ask ourselfs how . Jesus has been teaching a _____crowd giving attention to particular portions of it for different lessons Luke 1:17, CSB: "And he will go before him in the spirit and power of Elijah, to turn the hearts of fathers to their children, and the disobedient to the understanding of the righteous, to make ready for the Lord a prepared people."". He would be the Savior of the world, fully God, and fully man. Luke does not give specific indication whether this was immediate while the Pharisees were still present or when He was alone with them. This context is examined in this week's Q&A segment. Does this section of Scripture refer to the destruction of Jerusalem (A.D. 70), or to the final Coming of Christ? Answer (1 of 20): Those who listen to the words of the prophets, like children (held to their bosom). Benson Commentary Luke 1:17. Introduction. The emphasis is that what Jesus now teaches was for the benefit of His disciples. The disciples asked for more faith in Luke 17 and were told a parable . By Ted Schroder February 23, 2014. In the Bible the number 17 symbolizes "overcoming the enemy" and "complete victory." God overcame the sins of rebellious humans when he began to flood the earth through rain on the 17th of the second Hebrew month. And those who were sent, returning to the house, found the servant well who had been sick. and relative popularity. Answer (1 of 3): "Simon, Simon, (Peter) Satan has asked to sift (winnow) you as wheat, but I have prayed for you, Simon, that your faith may not fail. "And just as it happened in the days of Noah, so it will be also in the days of the Son of Man: Luke 17:26(NASB) Verse Thoughts. (Luk 17:20-21) If you want to know about Jesus' kingdom, get to know the King. And he shall go before him The Lord his God, the Lord Jesus Christ, whose forerunner he was; the messenger of him, that according to the prophecies in ( Isaiah 40:3) ( Malachi 3:1) was to go before him, and prepare his ways; as he did by his wonderful conception and birth, which made way for the more easy belief of the conception and birth of the Messiah, by a virgin; and by his . FOUR SAYINGS These verses are composed of four apparently unrelated sayings, but Luke weaves them together in a natural flow: • First, Jesus deals with the problem of temptation—"occasions of stumbling" (vv. 31 In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. Some particular discourses which Christ had with his disciples, in which he teaches them to take heed of giving offence, and to forgive the injuries done them (v. 1-4), encourages them to pray for the increase of their faith (v. 5, 6), and then teaches them humility, whatever service they had done for God (v. 7-10). This is "the Supper of the Great God" (verse 17) and "the Marriage . 17 1 Jesus said to his disciples: "Things that cause people to stumble are bound to come, but woe to anyone through whom they come. 105. In the context, (1) the publican coming humbly before God, and (2) the disciples' consideration of children as unimportant, seem in the foreground. Jesus uses this word in Luke 5:31 to talk about those who have no need of a physician because there is nothing wrong with them. Things happen because of the fallen estate of human beings and the work of Satan. A Study of Luke 15:1-7. Luke 16:9 is about preparing for the eternal life to come by being generous and wise stewards in the present one. Then He said to the disciples, "It is impossible that no offenses should come, but woe to him through whom they do come! What does Luke 17 5-10 mean? They stood at a distance 13 and called out in a loud voice, "Jesus, Master, have pity on us!" As with God nothing is impossible, so all things are possible to him that can believe. 2 It would be better for him if a millstone were put around his neck and he be thrown into the sea than for him to cause one of these little ones to sin. And when you have turned back, strengthen your brothers." He meant, no matter what happens, keep believing, keep trusting, and keep going. Luke 18:1. A Future Kingdom Visible and Desired - Luke 17:22-25. The Thankful Leper (Luke 17:11-19) James J. Tissot, 'The Healing of the Lepers' (1886-94), gouache on gray wove paper, Brooklyn Museum, New York. What is the meaning of the Parable of the Unjust Steward (Luke 16:1-13)? While … Continue reading "Commentary on Luke 6:17-26" 2 It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble. This context is examined in this week's Q&A segment. words that we find in Luke: Sell your possessions, and give alms. 1 John 4:4 "You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world." Noah's ark and its eight passengers rested on the mountains of Ararat on the 17th of the . 9 . Luke 17:31ff has been a confusing text to some Bible students.
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